By Jared Olar
As previously noted in this column, the city of Pekin was established at the site of a Native American village of about 100 wigwams located on Gravel Ridge along the eastern shore of Pekin Lake (near the location of the Pekin Boat Club). Pekin’s first European settler, Jonathan Tharp, built his cabin in 1824 to the south of that village, at or very near the spot where the former Franklin School stands today, at the foot of Broadway.
The Indians who lived along Gravel Ridge in the 1820s and 1830s were primarily Pottawatomi, but much of Tazewell County also was home to Kickapoo bands. In a letter dated in May 1812, Illinois Territorial Gov. Ninian Edwards wrote, “At Little Makina, a river on the south side of [the] Illinois, five leagues below Peoria, is a band, consisting of Kickapoos, Chippeways, Ottaways and Pottowottamies. They are called warriors, and their head man is Lebourse or Sulky. Their number is sixty men, all desperate fellows and great plunderers.”
While Sulky was a Kickapoo, his other name “Lebourse” is French, for he was, like many Native Americans in Illinois during that period, partly of French descent, even as his own band was made up of warriors from three other tribes besides the Kickapoo. The name of the river that Gov. Edwards said was the location of Sulky’s village – “Little Makina” – might suggest that they were living on the shores of the Mackinaw River south of Pekin. However, the distance “five leagues below Peoria” indicates a spot about 17 miles downriver from Peoria Lake, which is the river distance between Peoria and Pekin, so “Little Makina” must refer to a stream or creek that flows into the Illinois (perhaps Lick Creek?). That would mean Sulky and his band were living at the future site of Pekin around May of 1812.
Another Kickapoo chief in Tazewell County, mentioned by Gov. Edwards in a letter written July 21, 1812, was Pemwotam (or Pemwatome), whose village was at the northeast end of Peoria Lake in Fondulac Township, to the north of the McClugage Bridge. On his raid of the Indian villages of Peoria Lake in Oct. 1812, Gov. Edwards destroyed a Kickapoo village that is said to have been Pemwotam’s. In his 1879 “History of Tazewell County,” Charles C. Chapman gives a somewhat lengthy account of Edwards’ raid, describing the destruction of the Kickapoo village in Fondulac Township and of Pottawatomi chief Black Partridge’s village in Woodford County.
Chapman mentions another Kickapoo chief of Tazewell County named “Old Machina,” whose name is also spelled “Mashenaw.” Machina’s village was near Mackinaw, and Chapman related the pioneers’ recollections of Chief Machina’s displeasure at the new wave of settlers who arrived in the 1820s.
Another Native American name associated with early Pekin history is that of a Pottawatomi leader named Shabbona, whose name is also spelled Shaubena and Shabonee. He was prominent in the early history of Pekin and Tazewell County and played a significant role in the wider history of Illinois, the Midwest and the U.S. At the time that Jonathan Tharp settled at the future site of Pekin, Shabbona’s camp was in the vicinity of Starved Rock, but Pekin pioneer historian William H. Bates indicates that around 1830 Shabbona and his family had set up a small village of Pottawatomi just south of Tharp’s cabin, between McLean Street and Broadway. But not much later, during the Black Hawk War of 1832 Shabbona and his family were camped in northern Illinois.
A member of the Ottawa tribe, Shabbona was born about 1775, but his place of birth is uncertain. In his 1879 “History of Tazewell County,” Charles C. Chapman said Shabbona “was born at an Indian village on the Kankakee river, now in Will county,” but others say he was born in Ontario, Canada, or on the Maumee River in Ohio.
Shabbona was the grandnephew of the great Ottawa Chief Pontiac, and his father had fought alongside Pontiac in Pontiac’s War of 1763. His name comes from the Ottawa word zhaabne (related to the Pottawatomi word zhabné) which means “hardy” or “indomitable,” and interpreted by white settlers as “built like a bear.” The Ottawa originally lived in Ontario, Canada, but were driven out by the Iroquois, moving to Michigan where they joined with the Ojibwa and Pottawatomi, and afterwards migrating with their kinsmen the Pottawatomi to Ohio, Indiana and Illinois. Around 1800, Shabbona married Pokanoka (Coconako), daughter of a Pottawatomi chief in Illinois named Spotka (Hanokula), and upon the death of his wife’s father he succeeded him as leader of Spotka’s Pottawatomi band.
Chapman devoted a few pages of his 1879 history to the life of Shabbona, whom he praised as “The kind and generous Shaubena” and “that true and generous hearted chief.” In his account of the Black Hawk War of 1832, Chapman wrote:
“At the time the war broke out he, with his band of Pottawatomies, had their wigwams and camps on the Illinois within the present limits of the city of Pekin. Shaubena was a friend of the white man, and living in this county during those perilous times, and known by so many of the early settlers, that we think he deserves more than a passing mention. . . . While young he was made chief of the band, and went to Shaubena Grove (now in De Kalb county), where they were found in the early settlement of that section. In the war of 1812 Shaubena, with his warriors, joined Tecumseh, was aid to that great chief, and stood by his side when he fell at the battle of the Thames.”
Shabbona’s experiences in the War of 1812 convinced him of the futility of armed resistance to white encroachment, and for the rest of his life he strove to live in peace with the white settlers who were flooding into Illinois. Many Native Americans in Illinois called him “the white man’s friend” – and they didn’t mean it as a compliment.
Together with a fellow Pottawatomi leader named Wabaunsee, Shabbona kept the Pottawatomi out of the Black Hawk War, despite two attempts of Sauk war leader Black Hawk to persuade him to join the fight. “On one of these occasions,” Chapman wrote, “when Black Hawk was trying to induce him and his band to join them and together make war upon the whites, when with their forces combined they would be an army that would outnumber the trees in the forest, Shaubena wisely replied ‘Aye; but the army of the palefaces would outnumber the leaves upon the trees in the forest.’ While Black Hawk was a prisoner at Jefferson Barracks he said, had it not been for Shaubena the whole Pottawatomie nation would have joined his standard, and he could have continued the war for years.”
The Black Hawk War was the last, desperate attempt of Native Americans living in northern Illinois and southern Wisconsin to resist their displacement before the wave of encroaching white settlers. The war is named for a Sauk warrior named Black Hawk (Ma-ka-tai-me-she-kia-kiak, 1767-1838), who had refused to accept the treaties with the U.S. by which the Sauk people had agreed to move from Illinois and Wisconsin to Iowa. Black Hawk repeatedly led hunting parties from Iowa into Illinois, and in 1832 when he was ordered to cease his “incursions,” he attempted to forge a confederacy of tribes to resist white settlement. But by 1832 it was already too late for the Indians of Illinois – though the war opened in April 1832 with a victory for Black Hawk caused by American incompetence at Stillman’s Run (in which Pekin co-founder Isaac Perkins was killed), Black Hawk’s efforts were futile and the war was over in months, having been nothing more than an occasion for whites and Indians to commit some brutal massacres. Black Hawk retreated to Prairie du Chien in Wisconsin, where he surrendered on Aug. 27, 1832, and bringing Illinois’ leaders to the conclusion that all remaining Native Americans should be expelled from the state. How differently things may have turned out for the Indians of Illinois if Black Hawk had taken an approach more like that of Shabbona and of his fellow Sauk chief Keokuk.
Chapman commented, “To Shaubena many of the early settlers of this county owe the preservation of their lives, for he was ever on the alert to save the whites.” But, Chapman said, “by saving the lives of the whites (he) endangered his own, for the Sacs and Foxes threatened to kill him, and made two attempts to execute his threats. They killed Pypeogee, his son, and Pyps, his nephew, and hunted him down as though he was a wild beast.” After the surrender of Black Hawk, for their alliance with the U.S. Shabbona and Wabaunsee were rejected by their people, who instead chose as their leader Kaltoo, also called Ogh-och-pees, eldest son of the late Pottawatomi war chief Senachwine (Sen-noge-wone).
After the Black Hawk War, new treaties were negotiated so Illinois would be cleared of all Native American tribes. The Pottawatomi of Indiana and Illinois, including those who had lived at Pekin, were deported to Nebraska and Kansas, and, and we noted before, the agonizing march of the Indiana bands is remembered as the Pottawatomi Trail of Death. Shabbona, however, was allowed to have a reservation of two sections of land at Shabbona’s Grove. But “by leaving it and going west for a short time the Government declared the reservation forfeited, and sold it the same time as other vacant land. Shaubena finding on his return his possessions gone, was very sad and broken down in spirit, and left the grove for ever,” Chapman wrote.
The people of the town of Ottawa then bought him some land near Seneca in Grundy County, where Shabbona stayed until his death on July 17, 1859. “He was buried with great pomp in the cemetery at Morris,” Chapman wrote. His widow Pokanoka drowned in Mazen Creek, Grundy County, on Nov. 30, 1864, and she was laid by his side. Efforts to raise money for a grave monument were interrupted by the Civil War, so it was not until 1903 that a large inscribed boulder was placed at their final resting place. According to the 1886 compilation “Abraham Lincoln’s Vocations,” some year’s later Shabbona’s daughter and her son, John Shabbona, came from the reservation at Mayetta, Kansas, and visited Shabbona’s Grove, viewing photographs and documents pertaining to Shabbona in DeKalb and Chicago. In 1903, when Shabbona’s monument was laid, John Shabbona again returned to Chicago along with members of several of the expelled tribes of Illinois for a special Indian encampment recognizing the original peoples of Chicago (see “City Indian: Native American Activism in Chicago, 1893-1934,” 2015, by Rosalyn R. LaPier, David R. M. Beck, page 64).
As an epilogue, in 2001 the Department of Interior’s Solicitor wrote an opinion that Shabbona’s Grove was never lawfully forfeited and therefore is a reservation owned by the Prairie Band Potawatomi Nation. The case is still pending, however.