Black Hawk, Shabbona, and the Clearance of Illinois’ Native Americans

By Jared Olar
Library assistant

As previously noted in this column, the city of Pekin was established at the site of a Native American village of about 100 wigwams located on Gravel Ridge along the eastern shore of Pekin Lake (near the location of the Pekin Boat Club). Pekin’s first European settler, Jonathan Tharp, built his cabin in 1824 to the south of that village, at or very near the spot where the former Franklin School stands today, at the foot of Broadway.

The Indians who lived along Gravel Ridge in the 1820s and 1830s were primarily Pottawatomi, but much of Tazewell County also was home to Kickapoo bands. In a letter dated in May 1812, Illinois Territorial Gov. Ninian Edwards wrote, “At Little Makina, a river on the south side of [the] Illinois, five leagues below Peoria, is a band, consisting of Kickapoos, Chippeways, Ottaways and Pottowottamies. They are called warriors, and their head man is Lebourse or Sulky. Their number is sixty men, all desperate fellows and great plunderers.”

While Sulky was a Kickapoo, his other name “Lebourse” is French, for he was, like many Native Americans in Illinois during that period, partly of French descent, even as his own band was made up of warriors from three other tribes besides the Kickapoo. The name of the river that Gov. Edwards said was the location of Sulky’s village – “Little Makina” – might suggest that they were living on the shores of the Mackinaw River south of Pekin. However, the distance “five leagues below Peoria” indicates a spot about 17 miles downriver from Peoria Lake, which is the river distance between Peoria and Pekin, so “Little Makina” must refer to a stream or creek that flows into the Illinois (perhaps Lick Creek?). That would mean Sulky and his band were living at the future site of Pekin around May of 1812.

Another Kickapoo chief in Tazewell County, mentioned by Gov. Edwards in a letter written July 21, 1812, was Pemwotam (or Pemwatome), whose village was at the northeast end of Peoria Lake in Fondulac Township, to the north of the McClugage Bridge. On his raid of the Indian villages of Peoria Lake in Oct. 1812, Gov. Edwards destroyed a Kickapoo village that is said to have been Pemwotam’s. In his 1879 “History of Tazewell County,” Charles C. Chapman gives a somewhat lengthy account of Edwards’ raid, describing the destruction of the Kickapoo village in Fondulac Township and of Pottawatomi chief Black Partridge’s village in Woodford County.

Chapman mentions another Kickapoo chief of Tazewell County named “Old Machina,” whose name is also spelled “Mashenaw.” Machina’s village was near Mackinaw, and Chapman related the pioneers’ recollections of Chief Machina’s displeasure at the new wave of settlers who arrived in the 1820s.

Another Native American name associated with early Pekin history is that of a Pottawatomi leader named Shabbona, whose name is also spelled Shaubena and Shabonee. He was prominent in the early history of Pekin and Tazewell County and played a significant role in the wider history of Illinois, the Midwest and the U.S. At the time that Jonathan Tharp settled at the future site of Pekin, Shabbona’s camp was in the vicinity of Starved Rock, but Pekin pioneer historian William H. Bates indicates that around 1830 Shabbona and his family had set up a small village of Pottawatomi just south of Tharp’s cabin, between McLean Street and Broadway. But not much later, during the Black Hawk War of 1832 Shabbona and his family were camped in northern Illinois.

Pottawatomi leader Shabbona, shown in a daguerreotype printed in John Leonard Conger’s “History of the Illinois River Valley,” 1932.

A member of the Ottawa tribe, Shabbona was born about 1775, but his place of birth is uncertain. In his 1879 “History of Tazewell County,” Charles C. Chapman said Shabbona “was born at an Indian village on the Kankakee river, now in Will county,” but others say he was born in Ontario, Canada, or on the Maumee River in Ohio.

Shabbona was the grandnephew of the great Ottawa Chief Pontiac, and his father had fought alongside Pontiac in Pontiac’s War of 1763. His name comes from the Ottawa word zhaabne (related to the Pottawatomi word zhabné) which means “hardy” or “indomitable,” and interpreted by white settlers as “built like a bear.” The Ottawa originally lived in Ontario, Canada, but were driven out by the Iroquois, moving to Michigan where they joined with the Ojibwa and Pottawatomi, and afterwards migrating with their kinsmen the Pottawatomi to Ohio, Indiana and Illinois. Around 1800, Shabbona married Pokanoka (Coconako), daughter of a Pottawatomi chief in Illinois named Spotka (Hanokula), and upon the death of his wife’s father he succeeded him as leader of Spotka’s Pottawatomi band.

Chapman devoted a few pages of his 1879 history to the life of Shabbona, whom he praised as “The kind and generous Shaubena” and “that true and generous hearted chief.” In his account of the Black Hawk War of 1832, Chapman wrote:

“At the time the war broke out he, with his band of Pottawatomies, had their wigwams and camps on the Illinois within the present limits of the city of Pekin. Shaubena was a friend of the white man, and living in this county during those perilous times, and known by so many of the early settlers, that we think he deserves more than a passing mention. . . . While young he was made chief of the band, and went to Shaubena Grove (now in De Kalb county), where they were found in the early settlement of that section. In the war of 1812 Shaubena, with his warriors, joined Tecumseh, was aid to that great chief, and stood by his side when he fell at the battle of the Thames.”

Shabbona’s experiences in the War of 1812 convinced him of the futility of armed resistance to white encroachment, and for the rest of his life he strove to live in peace with the white settlers who were flooding into Illinois. Many Native Americans in Illinois called him “the white man’s friend” – and they didn’t mean it as a compliment.

Together with a fellow Pottawatomi leader named Wabaunsee, Shabbona kept the Pottawatomi out of the Black Hawk War, despite two attempts of Sauk war leader Black Hawk to persuade him to join the fight. “On one of these occasions,” Chapman wrote, “when Black Hawk was trying to induce him and his band to join them and together make war upon the whites, when with their forces combined they would be an army that would outnumber the trees in the forest, Shaubena wisely replied ‘Aye; but the army of the palefaces would outnumber the leaves upon the trees in the forest.’ While Black Hawk was a prisoner at Jefferson Barracks he said, had it not been for Shaubena the whole Pottawatomie nation would have joined his standard, and he could have continued the war for years.”

This artist’s depiction of Black Hawk was published in From John Leonard Conger’s “History of the Illinois River Valley,” 1932.

The Black Hawk War was the last, desperate attempt of Native Americans living in northern Illinois and southern Wisconsin to resist their displacement before the wave of encroaching white settlers. The war is named for a Sauk warrior named Black Hawk (Ma-ka-tai-me-she-kia-kiak, 1767-1838), who had refused to accept the treaties with the U.S. by which the Sauk people had agreed to move from Illinois and Wisconsin to Iowa. Black Hawk repeatedly led hunting parties from Iowa into Illinois, and in 1832 when he was ordered to cease his “incursions,” he attempted to forge a confederacy of tribes to resist white settlement. But by 1832 it was already too late for the Indians of Illinois – though the war opened in April 1832 with a victory for Black Hawk caused by American incompetence at Stillman’s Run (in which Pekin co-founder Isaac Perkins was killed), Black Hawk’s efforts were futile and the war was over in months, having been nothing more than an occasion for whites and Indians to commit some brutal massacres. Black Hawk retreated to Prairie du Chien in Wisconsin, where he surrendered on Aug. 27, 1832, and bringing Illinois’ leaders to the conclusion that all remaining Native Americans should be expelled from the state. How differently things may have turned out for the Indians of Illinois if Black Hawk had taken an approach more like that of Shabbona and of his fellow Sauk chief Keokuk.

Chapman commented, “To Shaubena many of the early settlers of this county owe the preservation of their lives, for he was ever on the alert to save the whites.” But, Chapman said, “by saving the lives of the whites (he) endangered his own, for the Sacs and Foxes threatened to kill him, and made two attempts to execute his threats. They killed Pypeogee, his son, and Pyps, his nephew, and hunted him down as though he was a wild beast.” After the surrender of Black Hawk, for their alliance with the U.S. Shabbona and Wabaunsee were rejected by their people, who instead chose as their leader Kaltoo, also called Ogh-och-pees, eldest son of the late Pottawatomi war chief Senachwine (Sen-noge-wone).

After the Black Hawk War, new treaties were negotiated so Illinois would be cleared of all Native American tribes. The Pottawatomi of Indiana and Illinois, including those who had lived at Pekin, were deported to Nebraska and Kansas, and, and we noted before, the agonizing march of the Indiana bands is remembered as the Pottawatomi Trail of Death. Shabbona, however, was allowed to have a reservation of two sections of land at Shabbona’s Grove. But “by leaving it and going west for a short time the Government declared the reservation forfeited, and sold it the same time as other vacant land. Shaubena finding on his return his possessions gone, was very sad and broken down in spirit, and left the grove for ever,” Chapman wrote.

The people of the town of Ottawa then bought him some land near Seneca in Grundy County, where Shabbona stayed until his death on July 17, 1859. “He was buried with great pomp in the cemetery at Morris,” Chapman wrote. His widow Pokanoka drowned in Mazen Creek, Grundy County, on Nov. 30, 1864, and she was laid by his side. Efforts to raise money for a grave monument were interrupted by the Civil War, so it was not until 1903 that a large inscribed boulder was placed at their final resting place. According to the 1886 compilation “Abraham Lincoln’s Vocations,” some years later Shabbona’s daughter and her son, John Shabbona, came from the reservation at Mayetta, Kansas, and visited Shabbona’s Grove, viewing photographs and documents pertaining to Shabbona in DeKalb and Chicago. In 1903, when Shabbona’s monument was laid, John Shabbona again returned to Chicago along with members of several of the expelled tribes of Illinois for a special Indian encampment recognizing the original peoples of Chicago (see “City Indian: Native American Activism in Chicago, 1893-1934,” 2015, by Rosalyn R. LaPier, David R. M. Beck, page 64).

As an epilogue, in 2001 the Department of Interior’s Solicitor wrote an opinion that Shabbona’s Grove was never lawfully forfeited and therefore is a reservation owned by the Prairie Band Potawatomi Nation. The case is still pending, however.

#battle-of-the-thames, #black-hawk, #black-hawk-war, #black-partridge, #chief-pontiac, #chippewa, #illinois-bicentennial, #isaac-perkins, #john-shabbona, #jonathan-tharp, #kaltoo, #kickapoo, #lebourse, #ninian-edwards, #ojibwa, #old-machina, #ottawa, #pokanoka, #pontiacs-war, #pottawatomi-in-pekin, #pottawatomi-trail-of-death, #pypeogee, #pyps, #senachwine, #shabbona, #shabbonas-grove, #spotka, #stillmans-run, #sulky, #tazewell-county-native-tribes, #tecumseh, #wabaunsee

War returns to Illinois

By Jared Olar
Library assistant

Following the conclusion of George Rogers Clark’s Illinois Campaign in 1779 during the Revolutionary War, peace would reign over the wider Illinois Country for the next three decades.

During that period, off to the east the Ohio Country was the theater of numerous battles during the Northwest Indian War, and while Native Americans from Illinois joined in the fighting in Ohio, Illinois itself was not a field of battle.

That long peace, during which several Ohio tribes began cultural accommodation with white Americans, would be broken a mere three years after the 1809 formation of the Illinois Territory, with the outbreak of the War of 1812, at which time war returned to Illinois.

But given the state of affairs in the territories of Indiana and Illinois in the years leading up to the United States’ declaration of war against Britain, it was inevitable that Illinois would also be caught up in bloodshed.

Illinois was caught up in war at that time as a consequence of an important treaty that Indiana Territorial Gov. William Henry Harrison had negotiated with a number of Indian tribes of Indiana and Illinois in 1809 – the same year that the U.S. Congress separated the Illinois Territory from Indiana and erected it as a separate territory.

Throughout his time as territorial governor of Indiana, Harrison had pursued a consistent policy of negotiating treaties to open up more Native American land for European-American settlement. One of the most important of his treaties was the Treaty of Fort Wayne (also known by the nicknames of the Ten O’Clock Line Treaty or the Twelve Mile Line Treaty), initially signed Sept. 29, 1809, only seven months after the Illinois Territory was separated from Indiana.

Through this treaty, the U.S. acquired 3 million acres of land in Indiana and Illinois – but the treaty caused great unrest among the Native American tribes of these territories, soon leading to war. The difficulty was that at the outset, three important tribes, the Kickapoo, the Wea, and the Miami, were absolutely opposed to selling any more of their land near the Wabash River. Contrary to President James Madison’s wishes, Harrison adopted a divisive strategy of making an agreement with tribes who were willing to sell their land, then using their agreement to pressure unwilling tribes to sign the treaty.

Harrison’s strategy was successful – the Pottawatomi persuaded the Miami to sign, Miami Chief Pacanne then persuaded the Wea to sign, and the Wea then persuaded the Kickapoo to sign. Thus the Treaty of Fort Wayne was finalized by the spring of 1810.

However, many of the Shawnee as well as members of different tribes rejected the treaty. In August 1810, a Shawnee chief named Tecumseh, who opposed any further Indian accommodation with white encroachment and aspired to bring about an independent Native American nation in the Old Northwest, brought 400 warriors to a meeting with Gov. Harrison at Vincennes, Ind. At the meeting, Tecumseh pronounced the new treaty to be illegitimate and warned that any attempt by whites to settle the newly acquired lands would be met with war, in which Tecumseh said he would seek an alliance with Britain.

This led to the outbreak of Tecumseh’s War in 1811, a two-year conflict that overlapped with the War of 1812. The most memorable – and first regular battle – of the war was the Battle of Tippecanoe on Nov. 6, 1811. In response to Tecumseh’s plans to wage war, Harrison led an army on a mission to destroy Prophetstown, Ind., capital of Tecumseh’s confederacy. Tecumseh’s brother Tenskwatawa, an influential Indian holy man known as “the Prophet,” then attempted a surprise attack on Harrison’s camp, but Tenskwatawa was defeated, and Harrison’s men destroyed Prophetstown the following day. Harrison’s victory gave him his nickname of “Tippecanoe” – a reputation he would ride all the way to the White House in the presidential election of 1840.

With the aid of British arms, Tecumseh maintained the struggle until he was finally defeated and slain during the War of 1812 at the Battle of the Thames on Oct. 5, 1813, near present-day Chatham, Ontario, Canada. One of the United States’ chief purposes for declaring war on Britain in 1812 was to conquer and annex Canada – the American victory at the Battle of the Thames temporarily gave the U.S. control of western Ontario, and also destroyed Tecumseh’s Indian confederacy. (A warrior who fought alongside Tecumseh at this battle was an Ottawa-born Pottawatomi named Shabbona, who would live for a while at Pekin, Ill., in the latter 1820s and very early 1830s.)

With the outbreak of war against Britain and Britain’s Native American allies, Illinois Territorial Gov. Ninian Edwards became convinced that the Indian tribes of Illinois would enter the war on Britain’s side. Edwards came to that conviction following the massacre at the Battle of Fort Dearborn (Chicago) on Aug. 15, 1812, where the Pottawatomi and Winnebago obtained a complete victory and burned down the fort. Among the slain at Fort Dearborn was well-known Indian agent and scout William Wells, an adopted member of the Miami tribe (in which he had the name “Apekonit”), son-in-law of Miami chief Little Turtle who had fought the U.S. during the Northwest Indian War.

Ninian Edwards (1775-1833) was the first and only territorial governor of Illinois, serving from 1809 to 1818, and the third state governor of Illinois, serving from 1826 to 1830.

Aiming to prevent Native American alliances with Britain, in Oct. 1812 Edwards personally led a small force from southern Illinois north to Peoria Lake, attacking and destroying a few Kickapoo and Pottawatomi villages, including villages of Pottawatomi chiefs Gomo and Black Partridge in the area of Upper Peoria Lake, and that of Kickapoo chief Pemwotam (the latter’s village being located on Peoria Lake in present day Fondulac Township, Tazewell County).

In a second attack, Edwards sent Capt. Thomas Craig to Peoria Lake, where Craig attacked the French settlers and their Native American neighbors and relatives living at La Ville de Maillet (Peoria). Even though the French were U.S. citizens, because they were on good terms with the Pottawatomi Craig claimed they were supplying the Indians with guns – so he set fire to La Ville de Maillet, slaughtering many inhabitants and taking the survivors prisoner, taking them downriver to Alton. These atrocities were later condemned by Congress and the French survivors were compensated for their losses.

This diagram-map from S. DeWitt Drown’s “Peoria Directory for 1844” shows the layout and land-ownership of the old French-American village of La Ville de Maillet (Peoria) in 1812, just before it was destroyed by Illinois militia during the War of 1812. Many of the residents were slain in the attack, but some escaped while most survivors were taken prisoner and carried down to Alton, Ill.

Edwards’ unprovoked attacks angered the U.S. government because the Indians of Peoria Lake were considered to be friendly, some of their chiefs having declined to join Tecumseh’s confederacy (Black Partridge had even helped the Kinzie family escape at the Battle of Fort Dearborn). As a result, the native tribes of this area became hostile to all white settlers, Black Partridge became a British ally, and Gov. Edwards, now out of favor with President James Madison’s administration, found it advisable to move to Kentucky until the end of the war.

The following year, Illinois militiamen and U.S. troops returned to the ruins of La Ville de Maillet, where they drove out all Native Americans and built Fort Clark (named for Revolutionary War hero George Rogers Clark) at what is now the corner of Water and Liberty streets in Peoria. Fort Clark was the nucleus of the present day city of Peoria.

As for Gov. Edwards, once the War of 1812 had ended, he managed to get himself reappointed as Illinois Territorial Governor in 1815. In the next three years, Edwards oversaw the process of turning Illinois from a territory into a state. We’ll tell that story next time.

The map from Gov. Edward Dunne’s 1933 “History of Illinois,” vol. I, shows the Illinois counties and the locations of Native American tribes in 1812.

#battle-of-the-thames, #black-partridge, #capt-thomas-craig, #chief-pacanne, #george-rogers-clark, #gomo, #illinois-bicentennial, #illinois-territory, #indiana-territory, #la-ville-de-maillet, #little-turtle, #ninian-edwards, #shabbona, #tecumseh, #tenskwatawa, #tippecanoe, #treaty-of-fort-wayne, #war-of-1812, #william-henry-harrison, #william-wells

The first-comers to Illinois

By Jared Olar
Library assistant

As National American Indian Heritage Month nears its end, this week we’ll take a look at Illinois’ Native American past and what one can learn about it at the Pekin Public Library’s Local History Room.

Recorded history in central Illinois reaches back not even four centuries, to the era of the European exploration and colonization of North America. But archaeology and anthropology enable us to learn about the thousands of years of human habitation in central Illinois prior to written records.

Naturally much of our local history involves the stories of the white settlers, and the bulk of the materials and resources in the Local History Room has to do with their story. But our local history collection does not neglect the peoples who arrived here first during forgotten past ages, and so from time to time this column has looked back at the original inhabitants of Tazewell County, especially during the period of the arrival of white settlers and the dispossession of the Native American tribes – recounting, for example, the life of Pottawatomi leader Shabbona who dwelt for a while in Pekin, or the Oct. 1812 raid of Illinois Territorial Gov. Ninian Edwards on Chief Black Partridge’s village which was located on the northeast shore of Peoria Lake in Fon du Lac Township.

Those who would like to learn more of the first-comers to Illinois can find a great deal of information in the publications on Illinois state history that may be found on the shelves of the Local History Room. Our collection also includes fascinating resources such as the atlas of “Indian Villages of the Illinois County,” which contains reproductions and descriptions of rare historical maps of North America and the Midwest dating from as early as the time of the French explorers of the Illinois River valley in the 1680s.

This atlas was one of the resources referenced by this column in 2012 when we told the story of the founding of Fort Crevecoeur. Another useful compilation in the Local History Room is John Leonard Conger’s 1923 “History of the Illinois River Valley.”

Shown is George Catlin’s 1830 painting of Kee-mo-ra-nia (“No English”), a member of the Peoria tribe, which originally lived in central Illinois but by 1830 had been relocated to Kansas. Catlin’s painting was donated by Mrs. Joseph Harrison Jr. to the Smithsonian American Art Museum.

Those whose interest in the first nations of Illinois is more genealogical might want to search Helen Cox Tregillis’ 1983 volume, “The Indians of Illinois: A History and Genealogy,” which includes a lengthy and apparently exhaustive alphabetized list of Native American individuals who appear in the documents of Illinois history from 1642 to 1861, along with the title or description of the historical document where he or she was mentioned. Tregellis compiled this index from 43 different publications. Because Native Americans in earlier periods usually were illiterate and thus did not produce the written texts that are the basis of historical works and genealogical research, we are largely dependent on the texts and treaties of the white colonists for Native American history. Consequently, Tregellis’ index can be a great navigation aid for researchers.

One of the more recent additions to the Local History Room collection is Blake A. Watson’s 2012 “Buying America from the Indians: Johnson v. McIntosh and the History of Native Land Rights.” Watson’s book views Native American history through the lens of laws, treaties and the courts, exploring the impact of the 1823 U.S. Supreme Court ruling Johnson v. McIntosh, which, as Watson explains, set important legal precedents that determined the principles that still govern American Indian property rights today.

Although it’s a story that encompasses a broad sweep of U.S. history, Watson’s book also touches directly on Illinois and the land that would later become Tazewell County, and in the process Watson tells how land speculators and government agents obtained title to the Illinois country and displaced the native tribes.

Watson relates the story in a dispassionate and factual manner, but the story he tells is the same one that was emotionally evoked in James Stelle’s 1853 poem, “An Indian at His Father’s Grave,” which commences with these lines:

“Stop! Whiteman stop! This mound you see
Is where my father’s ashes lay;
‘Tis dearer far than life to me –
Oh! Do not force his child away.”

Stelle’s poem was published as the frontispiece to Tregellis’ book.

#black-partridge, #ninian-edwards, #shabbona, #tazewell-county-native-tribes